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Moore's earliest writings were strongly influenced by the idealism of F. H. Bradley and the transcendental epistemology of Immanuel Kant, and ranged from idealism to realism. After 1903, however, with the publication of Principia Ethica and "The Refutation of Idealism," he became more interested in critical epistemology, i.e., in distinguishing between acts of consciousness and their possible objects, and between the ways in which we can be said to know and the things we can know.
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