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Due to its existence during the height of feudalism , the kingdom was based on the purest forms of feudal theory. The kingship was elective, and the Assizes of Jerusalem, the law of the country, reflected the ideal feudal law. In practice, however, irregularities soon appeared, and the kings actually were chosen on dynastic considerations. The great feudal lords rarely felt bound to their overlord in the chronic struggles of the Latins among themselves and with the Mamluks of Egypt, the Seljuk Turks, and the Byzantine emperors.
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